• An analysis of the importance of the scholastic interpretation of the verbum interius for the philosophical hermeneutics of H.-G. Gadamer. Investigation of the problem of correlation between the verbum interius and its expression in the "external word".

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  • Analysis of the relationship between feelings of happiness, level of culture, education and religiosity of Ukrainians. The manifestation of hope, optimism and anxiety during military operations. Features of the Christian approach to freedom and happiness.

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  • Philosophical reflections on the art of Heidegger: changing aesthetic paradigms of art to an event, or performance. Art artifact as a component of a comprehensive experience of art, engaging, and combinatorial activity of the perceiving subject.

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  • Heidegger writes that metaphysics is in decline and is approaching its end, as the earth informed by metaphysics has become desolate, as is evident from the events of the last century. This decline marks the oblivion of Being as the truth of metaphysics.

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  • Philosophical approach to phenomenology in work that centers around technology. The content of the eclectic school "experimental phenomenology" with bridges and hermeneutics pragmatism Instrument development of intermediary between man and the world.

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  • Philosophical-anthropological analysis of hesychasm, its essence and meaning. The main criteria for hesychasm: rest; "Smarter doing", the catharsis of the mind and heart, and their combination, the contemplation of the light of Tabor from the Divine.

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  • A philosophical-anthropological analysis of hesychasm reveals its essence and meaning. There are determined basic criteria of hesychasm: quietude; the practice of inner prayer, catharsis of mind and heart; bodily techniques, aiming at union with God.

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  • The essence of the relevance of the beauty of art, represented in ancient times by the transcendental theory of beauty or the more factual inducement beauty of empirically oriented Aristotle. An examination of the idealistic aesthetics of Kantian beauty.

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  • Розгляд засад концепції "Homo Economicus" та її парадигмальних трансформацій в процесі історичного розвитку. Аналіз шляхів усвідомленого вибору індивіда на різних рівнях економічних систем та виокремлення різних інтерпретацій економічної поведінки людини.

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  • Рассмотрение вариантов тела, в зависимости от контекста рассмотрения, в концепции Ж. Бодрийяра. Разработка оригинальной концепции "тела без органов", используемой в искусствосфере. Биосоциальная природа феномена телесности. Природа свободы гендера.

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  • Характер гри як явища культури. Сутність ігрової концепції культури, яка була сформульована нідерландським істориком і філософом ідеалістом Йоханом Хейзінгом. Тема гри у творчості іспанського філософа Х. Ортегу-і-Гассета. Герман Гессе "Гра в бісер".

    реферат (27,9 K)
  • Цель и функции техники, ее место в антропологии или антропологической интерпретации. "Основания философии техники" Эрнста Каппа. Технические возможности и их связь с эволюцией людей и окружающей их средой. Совместимость техники с человеческим началом.

    реферат (34,8 K)
  • Результати соціально-філософського дослідження проблеми людини в католицькому екзистенціалізмі Г. Марселя. Особистий пошук людини і створення власного духовного світу. Обґрунтування необхідності євангелізації душі як шляху подолання антропоцентризму.

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  • The present paper endeavours to show how Husserl’s theory of the bodily self-constitution of the ego could help us, not to close the explanatory gap in a reductionist manner, but rather to bridge this gap by rendering apparent the necessary connection.

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  • A comprehensive study of the issues of manifestation and development of modalities in Avicenna's logic. Characteristics of the religion of Islam as a context for the emergence of interest in logical thought. Acquaintance with Aristotelian philosophy.

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  • Application of proprioception of thinking in philosophizing with children. Characteristics of thinking as a process in philosophizing with children. Features of philosophizing with children in a dialogue form. Development of emotional intelligence.

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  • Philosophical looks of the German philosopher, sociologist, composer and music theorist, Adorno Theodor W. invocatory an audience to see, what hidden reports in our televisional shows and programs, covered evil-minded to support a capitalist regime.

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  • The author proceedes from the nature of the superficial interpretation of the human image in Islam, according to which a human is often expounded as a "slave of Allah", neglecting the multidimensionality of the metaphysical status of a human in Islam.

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  • The development thesis of Karl Marx`s Theory of History. Joshua Cohen`s impressive critical notice of KMTH. The Rational Adaptive Practices view of the development of the forces. Child autonomous tendency to grow up. Problem of class-specific rationality.

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  • Skepticism and criticism of the idea of a transcendental justification philosophy. The concept of natural and phenomenological attitude. Transcendental idealism and a statement of the problem of intersubjectivity "Cartesian meditations" Husserl.

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  • Husserl as the founder of the modern theory of semantic categories and critic of skepticism and relativism. Decision epistemological question of the relationship between subject and object. Consideration of the method of "phenomenological reduction."

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  • Difference between Foucault and Hazard in a method of the analysis of intellectual history. The "episteme" - the structure of all knowledge of a period. A generality of history of the man and ideas. Rejection of category of change as anthropology parts.

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  • Study of the process of personality transformation in the context of the ontology of society. Demarcation of the anthropological concepts "man", "individual", "individuality" in social epistemology. Development of the post-global model of Homo Spiritus.

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  • Heidegger made the distinction between ontical and ontological. The history of ontology in in Heidegger's terms is ontical, and ontology ought to designate fundamental ontology. It is from this distinction he developed his project of fundamental ontology.

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  • Understanding the philosophy of Kant by Andrei Bely. Kant laid firm foundations for the analysis of thought. Formation by Kant of clear foundations for building knowledge of the world and philosophical understanding of both history and symbolism.

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  • Description of teaching of analytic philosophy at Cambridge, Vienna, Prague, Warsaw and Lviv. American influence on European philosophy. Comparative analysis philosophical conception of the students of Cambridge - G.E. Moore and Ludwig Wittgenstein.

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  • Analysis of the Hungarian dissertation of I. Lakatos on the historical sociology of science, his ideas on the philosophy of science. Development of a general sociology of scientific knowledge with Marxist foundations and idea of an "inexhaustible atom".

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  • Reflections of the philosopher Yu.M. Bohensky on the topic of the meaning of life in the community. Analysis of Ukrainian society from the point of view of individual and social meaning. Reasons for the unsuccessful search for the Ukrainian national idea.

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  • The particular case study of the School of astrology in Istanbul. The symbolic script of astrology. Explicit differentiation between the planetary skies in their corporeal or visible reality and that which corresponds to them in the subtle order.

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  • Revealing a common theoretical basis for the study of human life as capital and unconditional highest value. Critical analysis of the concepts of capital as the embodiment of social expectations. Unconditional relevance of the value of human life.

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