M. Friedman and F. Kitcher proposed a model of the explanatory unity of knowledge, where the principle of unification is related to understanding, and the unity of a scientific theory was determined by how useful it is in creating a coherent argument.

Characteristics of scientific realism and the аnalysis of debates around it. Consideration of the question of the reality of the world beyond our ideas. Study of the reasons for the emergence of the anti-realist tendency in the philosophy of science.

Problem of globalization and the waves of migration of the population during the war. Developing of own development strategy based on the trends of the impact of global migration. Issues of acculturation, assimilation, selfidentification and isolation.

Study of the influence of the problem field of psychoanalysis on the development of French poststructuralism, in particular the psychoanalytic themes of destructive libido. Analysis of the system of social relations in the reproduction of social life.

Stages of forming of philosophical world view to R. Popper, predstavitelz philosophy of postpositivism. Analysis of works of philosopher, where the ideas of decision of problems of philosophy and methodology of natural science were presented them.

Exploring the thought of Hegel, Saussure and Derrida regarding the nature of the linguistic sign. Derrida misrepresents thoughts Hegel and Saussure by interpreting them as falling within the Platonic rather than the Aristotelian philosophical tradition.

Explores Derrida’s reading of Edgar Allan Poe’s "The Purloined Letter". Freudian inclinations in death. Research of the concept "notion" of the death drive as well as the significance of Derrida’s reading of The Purloined Letter for constitutional.

The think this question together with Georgian experience of being. But to think not within appropriated generality or in itself of philosophical meditation but with a principal consideration of the State suffering from the radical lack of philosophical.

Critical examination of three approaches to reflexivity in philosophical texts, when the textuality becomes its own topic. The first approach is when there is no reflexivity at all. Annemarie Mol’s empirical philosophy. Walter Benjamin's ontology.

General characteristics of the work "Main features of the modern era" by I.G. Fichte. Features of the three-stage structure of world history. Acquaintance with the main problems of transcendental philosophy. Ways to overcome transcendental schematism.

Study of the works of P. Tillich, his experience of reading and analyzing "Sein und Zeit". References to this work by Martin Heidegger in his articles and monographs of the 1940s and 1950s: "The Courage to Be", "Dynamics of Faith", "Theology of Culture".

In the early decades of the twentieth century, many Christian thinkers were influenced by Heidegger’s philosophy. This influence can be seen directly and indirectly. The most obvious example here is Bultmann close companion during his Marburg period.

In the paper the relevance criterion for argument evaluation within informal logic. Dialectical relevance should be interpreted as a dialectical rather than a logical concept, which is the result of dialogical interpretation of argumentation process.

Consideration of the principle of intellectual reconciliation. An analysis of a hidden atheistic argument disguised as honest neutral reasoning. Adherence to the ethical requirement of rationality. Study of philosophical psychology of religious faith.

The gender as an integral result of biological, psychological and social construction. The role of medicine as institutional means of control over the functioning of human corporeality, and for the implementation of gender identity self-identification.

A dichotomous picture of philosophy. Fallibility as a creative approach to balancing between dogmatism, which exaggerates the idea of absolute truth, and skepticism, which emphasizes the impossibility of achieving truth in an epistemological system.

Consideration of the history of origin and development of the "Russian cosmism" philosophy and its impact on the Russian philosophical thought and literature. The demonstration of community and comprehensive ideas of community in the views of Fyodorov.

The definition of truth and the general problem of the foundations of semantics. Some remarks regarding the extension of the concept of truth. Typical examples of semantic concepts. Author's response to the polemical objection concerning its research.

Analysis of the role and place of faith in the concept of the creator of the first Russian philosophical system V.S. Solovyov. Features of determining the methodological meaning of faith in the understanding of Solovyov as a special factor of cognition.

Dialogue as a starting point for the development of cooperation, socio-philosophical problems of mutual partnership of civilizations in solving global problems. The role of dialogues in solving the problems faced by humanity as a result of changes.

The different interpretations of dystopias is suggested by the author. The synonyms and related terms are considered, the characteristics of dystopia are emphasized, the definitions according to philosophic and political sciences’ approaches are provided.

Empedocles’ conception of the solar trajectory during the year. The sun spiraling on a cylinder. The tilting and the egg-shape of the heaven. The size of the cosmos and the shape of the earth. The movements of the sun and moon according to Anaximander.

Analysis of the philosophical thought of Grigory Skovoroda, the study of his metaphysics, position on good and evil. Consideration of the vision of the representative of the Ukrainian diaspora in Canada, T. Zakydalskyi, regarding the thinker's philosophy.

Features of meaningful transformations of the concept of "existential", which was born within the limits of the existential-phenomenological ontology of M. Heidegger. Analysis of ways of fixing meaningful transformations of the concept of "existential".

The examines linguistic and philosophical research of H. Skovoroda - a symbolic perception and interpretation of the world around. The analyzed one of the brightest symbols of the linguist - the symbol of the heart, which is the basis of human actions.

Implementation of a comparative analysis of the rationalistic, phenomenological and mystical methods of cognition practiced by Russian religious philosophy in their synthesis. Study of the deep, methodological layer of Russian religious thought.

Against dialectics. An asymmetrical universe. Authentic and inauthentic difference. Interpretation of Bergson of power of transformation of vitalistically, as the primary power of differentiation. Nietzsche as the interpreter of authentic difference.

Features of the solution of the ontology of possible worlds for the semantics of possible worlds as an instrument of modern logic. Establishing the truth/falsity of judgment, for a particular possible world. Instrumentally unsuitable worlds for research.

Аnalyze the current transgressive state of postcolonial practices in view of the concept of European identity and its functions in the implementation of international politics. Ideas of European values, historical, cultural, philosophical and ideological.

Postmodern space: Certeau and Jameson. Method Foucault and panopticism. places, spaces, and the evolution of maps. Panopticism, cartography, and the "Utopian" city. Transversality and anamnesis. Perspective and the panoptic gaze. Transversal discourse.