The transformation of foundational principles within Indian philosophy as manifested in contemporary myth-making projects, with a specific focus on the perspectives of Devdutt Pattanaik. His reflections concerning the nature of the Atman and the soul.

Differences and the Place of the Ethical and Institutional in Derrida. Mandela and the Deconstructive Laws of Reflection. Derrida, Dewey and the Double Bind of Postmodern Criticism. Dewey’s Copernican Revolution: Decentering the metaphysics of presence.

According to Foucault's critical analyses, the traditional ethics of intellectual activity is little more than a deception justifying service to the status quo, and thus leads to a re-examination of the methods, purposes and effects of that activity.

The main tendencies of the development of religious education in modern Ukraine, for example, are the selection of the main philosophical and methodological approaches to teaching ("modern" and "postmodern"). Concept of dialogue-culturological project.

This essay gives an account of the exchanges between J. Derrida and H. Gadamer at the Goethe Institute in Paris in April 1981. An analysis of the questions that Derrida poses concerning "communication" as an axiom from which we derive decidable truth.

The classic passage from Heidegger, in which he argues that Weltanschauung is predominantly a Modern concept and that there was nothing similar in Antiquity. The features of Weltanschauung. poetical or aesthetical aspect of the Weltanschauungslehre.

The article interprets digital ethics in a philosophical context as a science of morality in its structural and functional aspect. The authors explain the background of the studied phenomenon at the theoretical, normative and practical-applied levels.

Изучение Digital Humanities (DH) в контексте современного гуманитарного знания. Определение предметного поля и специфики цифровой гуманитаристики, ее соотношение с классическим гуманитарным наследием. Перспективы и риски DH в гуманитарных исследованиях.

The technological revolution and its impact on social systems is one of the main problems of social philosophy. Sharp criticism of industrial society in "One-Dimensional Man" by Marcuse. The influence of digital society on the principle of human.

Анализ концепта "человеческое достоинство" в контексте философской и правовой экзистенции. Рассмотрение взглядов современных философов и юристов на природу и роль достоинства по отношению к правам человека. Критический рационализм и правовой реализм.

Introspection of the irrational content of "Dionysian states", in the symbols of which the script of gender relations is encoded, based on autonomy and non-destructive interdependence. "Archeology" of telestic madness and orgasm as liberating states.

A solution to the problem of perception of temporally distant environmental risks as the experiential response system that translates reality into images, metaphors and narratives. The arts as humanity’s primary means for creating affective meaning.

Reconstruction of the teachings of Empedocles from the standpoint of philosophical anthropology. Determining the difference between human and divine. Purification of the soul and mastering the magic of the elements. Penetration of the Blessed Isles.

The paper aims at substantiating the meaningful relationship between Descartes’ and Pascal’s positions as two variants in responding to the demand of the era in the development of anthropology. The existence of the doctrine of human nature by Descartes.

The problem of the existence of fundamental non-dispositional internal qualities of matter (quidites). Sidney Shoemaker's influential argument for dispositionalism. Avoiding the vicious regression of capabilities that is generated by dispositionalism.

Principles of structural and functional structure, perspectives for the disclosure of sanogenic-therapeutic means of communication, mechanisms for achieving spiritual health and perfection of soul’s smart power in the ideological system of anthropology.

Sanogenical interrelation and perspective of practical explanation of components of cogitative soul power were shown. Particularly, semantic features of their sanogenical reproduction from the standpoint of disclosure of essential and dynamic principle.

Strong argument for theological fatalism in the book "Freedom of the Will" written by J. Edwards. Discussion between Fatalists and Anti-Fatalists in the 20th century in the context ofthe most powerful argument for fatalism, introduced by Nelson Pike.

The intersubjectivity - a concept invented by Edmund Husserl in "Ideas Pertaining to a Pure Phenomenology and a Phenomenological Philosophy". The origin of sciences according to Descartes. The link between human and world - the problem of philosophy.

A number of scientific examples drawing on principles of classical physics, quantum physics, probability theory, and economics. Einstein’s ecumenical concepts of the nature of religion and its social expressions, as evidenced in his correspondence.

Characteristics of the provisions of pragmatism. Investigation of the theories that preceded it. Early Pragmatists and Emerson's Philosophy. Stages of the revival of pragmatism. The definition of pragmatism in Rorty's book The Consequences of Pragmatism.

The synchronicity of anthropogenesis, noogenesis and sociogenesis based on emotions, which manifests themselves on the physical, mental, and spiritual levels. The concept of self-organizational emergence of emotions on the basis of hormones is developed.

Discusses researching the nature and basic structure of acts of empathy. The research is based on the problems set by the phenomenological tradition and the developed analytical philosophy, which found their continuation in the philosophy of mind.

The relations between empiricism and ekstenzionalizm theories. Their internal communication with a reductionism. Kantian distinction between the regulative and the constitutive theses. Their interpretation about the nature of knowledge and of language.

Paradoxes as recourses for understanding deep and subtle features of language and concepts. Categories of the best known epistemic paradoxes. Intriguing paradox derived from an example of A. Prior’s. Problem in use of nonfactive propositional predicates.

Science as a standard of epistemic progress. Discrediting philosophical judgments in general. Refutation of any first-order evidence supporting their philosophical views. A level of agreement between scientists that is not found among philosophers.

The role of knowledge in the information society, it's status and legitimacy in the postmodern model era. Different types of language games and their pragmatics. Nature of social relations and the prospect of post-modern philosopher Lyotard's book.

The critical theorists' analyses of the dialectic of enlightenment. Marx's critique of political economy to instrumental reason. The context for critical theory. Marx's dialectical materialism. Nietzsche's genealogy of morals. Critical contradictions.

Husserl's "epoch" and "phenomenological reduction" and early Heidegger's "fear" and "fear" are discussed from conceptual and terminological points of view. The basis for comparing "epoche" and "fear" is their main function of neutralizing the world.

The history of political ideas by the german-american philosopher E. Voegelin. History of ideas challenges the present climate of opinion: end-of-history obsessions, postmodernist deconstructions, nihilism, new age religions, and the ideology of money.