• Nature of cogitative processes of man, their essence and philosophical value. A study of properties of human consciousness and mind, their value, is in creative activity. Reflections of man as philosophical category and basic problem of contemporaneity.

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  • Understanding of freedom in Merleau-Ponty's book "Phenomenology of perception". Existential Marxism in postwar France. Analysis of concept: being and nothingness, self and world, subject and object. Dialectical duality of the perceiver-perceived body.

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  • The essence of meta-anthropology, consideration of methods and approach to the study of love. The study of the existential dimensions of human existence, which are determined by the direction of the will: to self-preservation and procreation in existence.

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  • Analysis of two theses of Richard Double in Metaphilosophy and Free Will: disputes over free will are in principle unsolvable, since they stem from incommensurable metaphilosophical views and principles; free will is not an objective feature of reality.

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  • Historical and comparative methods became fundamental ones for the research. Originated in the ancient world and gradually spreads in the Christian Middle Ages, gained a powerful impetus in the philosophical and legal metamorphoses of the 17th century.

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  • Reconstructing the key metaphysical presuppositions on which Thomas Aquinas. Two kinds of predication of a property based on the mode of ontological realization of the property in God, creatures. The meaning of the copula, the subject, predicate terms.

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  • The essence of the metaphysical foundations of sports. The concept of sport as the optimum existence. Metaphysics of its development in the history of philosophical thought. The conditions under which the processes of socialization in sport take place.

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  • Disclosure of the phenomenon of orthodoxy within the framework of philosophical, religious and theological thought. Substantiation of peculiarities of orthodoxy and its constancy in the presence of invariant content structures or functional schematics.

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  • Biographical sketch of the life and activities of the famous French philosopher Michel Foucault. particularly Freudian criticism in the works of the scientist. Comparison of the ancient and the Christian attitude to sexuality. The value of prohibitions.

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  • Cartesian psychophysical interaction and the natural laws of conservation. Descartes an occasionalist with respect to physical events. The problem of the place of causal dispositions in Descartes’s ontology of substances, attributes and modes M. Rozemond.

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  • Philosophical analysis of modern models of the Universe. An ontological description of the fundamental cosmic principles. Characteristics of categories: time, space, matter. Baryogenesis and parallel worlds. Metaphysical essence and structure of reality.

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  • The purification of the human consciousness in the basis of Husserl's philosophy. The contribution of S. Freud, C. Jung and A. Adler to the philosophy. The development of social pathology in the writings of K. Horni. The greatest neofreudist E. Fromm.

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  • Metaphysical contradictions between Islam and science on biological evolution. Study of the position of the educated population of Iran in accepting the concept of evolution. Conditions for the emergence of a cultural phenomenon among Muslim countries.

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  • Exaltation of the human mind and its abilities, coupled with the struggle for its independence and self-government, including from God. Assay of Wolf's formulation of the basic principles of his ethical system in the "German Ethics", published in 1720.

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  • Philosophical reflections of the German philosopher, musicologist and composer. Adorno Theodor W. and his contribution to aesthetics of modernism. Philosophical conception of "new music", objecting against returning to the classic alternative of art.

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  • Specificity of the construction of images and types of regularities of mythopoetic worldview. Adaptive and creative functions of myth. His ability to convey socially significant information in a personalized way, adapting and clarifying it with meanings.

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  • Synthesizing concepts "naivety" and "philosophizing". Intellectual game as the form of communication. Myth - the principal means of perception of the world and world-view. Communication as a necessary condition of realization of naive philosophizing.

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  • The article continues the discussion "Can "national philosophy" be understood as a strictly defined object of research?" initiated in volume XXX of Sententiae. The authors compare the problems of historiography of Polish and Ukrainian philosophy.

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  • Аналіз причин зростання інтересу до феномена "меганаука". Аналіз соціогуманітарних наслідків перетворення науки доби Модерну на меганауку. Визначення поняття "культурний космос". Аналіз чинників інтенсифікації взаємодії між культурним космосом і людиною.

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  • Аналіз майбутнього становища планетарної цивілізації, у яке її ввергає наростаючий шквал різних революцій. Наслідки науково-технологічного вторгнення NBICS-технологічної цивілізації у фундаментальні першооснови неживої, живої та мислячої матерії.

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  • The phenomenon of critical thinking in the context of its numerous and contradictory definitions. Conceptual and historical concreteness of the term "critical thinking". The specifics of the emergence and development of the movement of critical thinking.

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  • The analysis of neo-mythological and pantheistic subjects in the works of F. Nietzsche and Knut Hamsun. The analytical comparison of Nietzsche’s philosophical concepts and Hamsun’s literary psychologism is poised to find an understanding of human nature.

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  • The article discloses the prerequisites of the Noohumanism, which incorporates the noospheric- environmental as well as the humanistic components. Studied is the role of the principle of harmony as a basic cornerstone element of the Noohumanism

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  • Familiarity with the challenges posed to normative ethics by experimental philosophy. Consideration of the normative as well as the descriptive version of the thesis of experimental philosophers. General characteristics of the method of normative ethics.

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  • Formation of national mentality. Study of Gellert's work. Enriching the idea of the process of formation of German Enlightenment philosophy, its internal controversy with the worldview of classicism. Solving educational problems by means of philosophy.

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  • The concept of man as a central to our thoughts about ourselves, our nature, and our moral and legal relationships. Cognitive, mental and volitional forces that we manifest in our behavior. Expansion of the original concept of the role to refer to people.

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  • The essence and task of ethics as a science of human nature, its actions in the XVI-XVII centuries. to the late Renaissance and modern times. The formation of a worldview, the structure of human and social activity in the light of new ethical norms.

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  • The comments on some problems in William T. Lynch's work on the Marxist roots of Imre Lakatos' history and philosophy of science. This is still debatable issue relating to the adequate interpretations of Imre Lakatos' complete intellectual growth.

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  • Philosophy of Wolf - philosopher, representative of rationalism and popularizer of systematists ideas of Leibniz. Ontology as the science of the first ground of things and of human knowledge. Consideration in the ontology concept of being and knowing.

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  • Analysis of the relationship between the target object and the object as a transcendence. Explication of the Husserl criticism of the epistemological theory of signs, from which one of the most problematic theses of the phenomenology of Husserl grows.

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