• The practicing philosophy in everyday life to improve its quality, to make effective decisions, to establish communication skills, ability to find a peaceful solution to the conflict. An effective guide to philosophical issues from everyday life.

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  • Determination of the complex of relationships between individual and collective dimensions of a person's worldview. Actualization of philosophical ideas formed by thinking about a person and society as carriers of a worldview. The ratio is single-general.

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  • The limits of technocentrism through the analysis of the limiting opportunities of technique and technology from certain value positions. The philosophical anthropology of Helmut Plessner, the axiological direction in anthropology and neo-institutionalism

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  • The author proceedes from the nature of the superficial interpretation of the human image in Islam, according to which a human is often expounded as a "slave of Allah", neglecting the multidimensionality of the metaphysical status of a human in Islam.

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  • Analysis of historical approaches to understanding morality. Establishment of causal relationship between morality and law. Consideration of historical retrospective of cognitive-anthropological analysis of morality and some trends in its development.

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  • Socio-philosophical analysis of problems related to the processes of humanization of education, which is defined as a priority in the training of specialists. Organization of the educational process taking into account the individuality of the student.

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  • Husserl as the founder of the modern theory of semantic categories and critic of skepticism and relativism. Decision epistemological question of the relationship between subject and object. Consideration of the method of "phenomenological reduction."

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  • The reception of Husserl’s theory of meaning by Ajdukiewicz and Blaustein. A psychological-descriptive interpretation of Husserl’s concept of meaning and a reconsideration of his theory of intentionality within the inferential structure of beliefs.

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  • Difference between Foucault and Hazard in a method of the analysis of intellectual history. The "episteme" - the structure of all knowledge of a period. A generality of history of the man and ideas. Rejection of category of change as anthropology parts.

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  • Study of the process of personality transformation in the context of the ontology of society. Demarcation of the anthropological concepts "man", "individual", "individuality" in social epistemology. Development of the post-global model of Homo Spiritus.

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  • Heidegger made the distinction between ontical and ontological. The history of ontology in in Heidegger's terms is ontical, and ontology ought to designate fundamental ontology. It is from this distinction he developed his project of fundamental ontology.

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  • The value of imagination in science, the role that imagination plays in interdisciplinary scientific communication. A specific type of communication in which science is the subject of research. Inharmonious interaction between different disciplines.

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  • Understanding the philosophy of Kant by Andrei Bely. Kant laid firm foundations for the analysis of thought. Formation by Kant of clear foundations for building knowledge of the world and philosophical understanding of both history and symbolism.

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  • Description of teaching of analytic philosophy at Cambridge, Vienna, Prague, Warsaw and Lviv. American influence on European philosophy. Comparative analysis philosophical conception of the students of Cambridge - G.E. Moore and Ludwig Wittgenstein.

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  • Analysis of the Hungarian dissertation of I. Lakatos on the historical sociology of science, his ideas on the philosophy of science. Development of a general sociology of scientific knowledge with Marxist foundations and idea of an "inexhaustible atom".

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  • Reflections of the philosopher Yu.M. Bohensky on the topic of the meaning of life in the community. Analysis of Ukrainian society from the point of view of individual and social meaning. Reasons for the unsuccessful search for the Ukrainian national idea.

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  • The particular case study of the School of astrology in Istanbul. The symbolic script of astrology. Explicit differentiation between the planetary skies in their corporeal or visible reality and that which corresponds to them in the subtle order.

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  • Revealing a common theoretical basis for the study of human life as capital and unconditional highest value. Critical analysis of the concepts of capital as the embodiment of social expectations. Unconditional relevance of the value of human life.

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  • Indus valley civilization. The Vedic traditions. The Bhagavad-Gita is a moral path for all. The Laws of Manu. Structure of the Gita. Jnana yoga, Raja yoga and Karma-yoga is the path to liberation. Interior warfare and self-discovery. Impact of the Gita.

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  • Conducting a comprehensive study of principles that can be used to combine different approaches to describing the emergence and transformation of human identity. A starting point for discussing the emergence and transformation of the concept of identity.

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  • Particular cases of interaction. Real implemented connectionist models that show how "new associationism" of the neural network approach may not only surpass Humean limitations, but, as well, realistically explain abstraction, inference and prediction.

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  • Analysis of information and communication mechanisms of influence on social consciousness. Consideration of the role of taboos, which are understood as a manifestation of social and communicative pathology. Protective barriers and "moral immunity".

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  • Analysis of interpretations of the essence of the information environment in the cultural concepts of philosophers of the twentieth century. Features of information environment interpretation in the concepts of P. Sorokin, E. Toynby, N. Danilevsky.

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  • The epistemological difficulties in constructing integral concepts of legal understanding, suggest solutions for them, justify the option of integrative understanding of law based on a combination of dialectical and need-based methodological approaches.

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  • The mental natures of an individual's mental states and events. The theory that propositional mental-state and even kinds are nonindividualsitically individuated. Intentional mental states and events, that are individuated in terms of cognitive value.

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  • Intentional acts are considered as a source of rational action. Intentional acts and manifestations of weakness of will are analyzed in the context of the main provisions of criticism of classical rationality in D. Serle's theory of social action.

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  • The contemporary globalized world requires joint actions of representatives of different cultures and nationalities. Intercultural dialogue become an indispensable element of technological? economic development. The prevailing paradigm of West-centrism.

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  • Pluralistic and individualistic societies, who deconstructed parts of their own culture to be filled by "imported" believes and habits from Outside, especially from the East. The study of exceptional states of consciousness led from Wilhelm Wundt’s.

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  • Philosophical discussions about the nature of humanitarian knowledge and the ways in which one can study the inner reality of man as the theoretical background for the formation of the Jaspers' concept. A self-consciousness like a mental process.

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  • A brief overview of the origins and directions of the philosophy of communication. Analysis of the philosophical texts of Kierkegaard. Features and prerequisites for dialogical existence. Necessity and importance of dialogue with God for human existence.

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