Наративне відкриття метаонтології особистості: шляхи рефлексії в добу традиціоналізму

7. Lйvinas E. (1968). Quatre Lectures Talmudiques. Paris: Minuit.

8. Levinas E. (1981). Otherwise than Being or Beyond Essence. Translated by A. Lingis. Dordrecht-Boston- London: Kluwer Academic Publishers.

9. Lйvinas E. (1982). De Dieu qui vient а l'idйe. Paris: Brochй.

10. Lйvinas E. (1988). Autrement que savoir. Paris: Osiris.

11. Levinas E. (1990). Totalite et infini: essai sur l'extйrioritй. Paris: Le Livre de Poche.

12. Marion J.-L. (1991). God without Being. Translated by Th. A. Carlson. Chicago-London: The University of Chicago Press.

13. Metzger B.M. (1993). Theories of the Translation Process. Bibliotheca Sacra,150, 140-150.

14. Patsan V.O. (Archbishop Eulogius of Novomoskovsk). (2017). The Elizabethan Bible Versions at the Background of the Traditionalist Theory of Translation. Від бароко до постмодернізму, ХХІ, 25-37.

15. Philo of Alexandria. (1854-1890). A Treatise on the Life of Moses, that is to say, On the Theology and Prophetic Office of Moses, Book II. in: Philo of Alexandria. The Works of Philo Judaeus [translated from Greek by Ch.D.Yonge]. Vol. III.-I(1)-XLIX. (270). L.: G.Bell & Sons.

16. Staudigl M. (2016). On Seizing the Source: Toward a Phenomenology of Religious Violence. International Journal of Philosophical Studies, 24:5, 744-782.

17. Staudigl M., Alvis J.W. (2016). Phenomenology and the Postsecular Turn: Reconsidering the `Return ofthe Religious'. International Journal of Philosophical Studies, 24:5, 589-599.

18. Василий Великий, святитель. (1972). Беседа первая о сотворении человека. Журнал Московской патриархии, 1, 30-38.

19. Григорий Нисский, святитель. (1912). Об устроении человека, в: Григорий Нисский, святитель. Творения. Ч.1. М.: Типография В. Готье.

20. Деррида Ж. (1998). Эссе об имени, [пер. с франц. Н.А. Шматко]. М.: Институт экспериментальной социологии. Спб.: Алетейя.

21. Иероним Стридонский. (1879). Апология против книг Руфина, посланная Паммахию и Марцелле, в: Творения блаженного Иеронима Стридонского. К.: Типография Г.Т. Корчак-Новицкого.

22. Иосиф, иеромонах. (1860). Труды блаженного Иеронима в деле перевода Священного Писания. Православное обозрение, 2, 293-307.

23. Лосский В.Н. (2007). Богословское понятие человеческой личности, в: Лосский В.Н. Боговидение. Мн.: Белоруссий Экзархат-«Харвест», 400-411.

24. Пацан В О. (Євлогій, єпископ Новомосковський). (2015). Формування метаонтологічного виміру особистості у святоотецькій тріадології. Філософія і політологія в контексті сучасної культури, 1(9), 140-159.

25. Рикер П. (2008). Конфликт интерпретаций. [пер. з франц. И.Вдовина] М.: Академический Проект. Узланер Д.А. (2011). Введение в постсекулярную философию. Логос, 3(82), 3-32.

References

1. Alvis J.W. (2016). How to Overcome the World: Henry, Heidegger, and the Post-Secular. International Journal of Philosophical Studies, 24:5, 663-684. (in English)

2. Basil the Great, Saint. (1972). Beseda pervaja o sotvorenii cheloveka [The First Discourse on the Creation of Humanity]. Zshurnal Moskovskoj patriarhii, 1, 30-38. (in Russian)

3. Derrida J. (1998). Esse ob imeni [On the Name], [per. s frants. N.A. Shmatko]. M.: Institut experementalnoj sotsiologii. Spb.: Aleteja. (in Russian)

4. Derrida J. (2002). Faith and Knowledge. The Two Sources of `Religion' at the Limits of Reason Alone, in: Acts of Religion. Translated by G.Anidjar. New York and London: Routledge.(in English)

5. Erasmus Desiderius. (1519). Novum Testamentum omne [The AllNew Testament]. Basel. (in Latin)

6. Erasmus Desiderius. (1976). Collected Works of Erasmus, Vol.2: Letters 142 to 445, 1501-1514 [tr. by R.A.B. Mynors and D.F.S. Thomson, annotated by J.K. McConica]. Toronto: University of Toronto Press. (in English)

7. Gregory of Nyssa, Saint. (1912). Ob ustroenii cheloveka [On the Making of Man], in: Tvorenija. Ch.1. M.: Tipograpfija V.Gotje. (in Russian)

8. Habermas J. (2002). Religion ad Rationality: Essays on Reason, God and Modernity. Cambridge, MA: MIT Press. (in English)

9. Jerome of Stridon. (1879). Apologuiya protiv knig Rufina, poslannaja Pammakhiju I Martsele [Apology against Rufinus], in: Tvorenija blazshennogo Ijeronima Stridonskogo. K. Tipograpfija G.T.Korchak- Novitskogo. (in Russian)

10. Joseph, hieromonk. (1860) Trudi blazshennogo Ijeronima v dele perevoda Svjaschennogo Pisanija [The Works by Saint Jerome of Stridon in the Domain of Translating The Holy Scripture]. Pravoslavnoje obozrenije, 2, 293-307. (in Russian)

11. Lйvinas E. (1968). Quatre Lectures Talmudiques [Nine Talmudic Readings]. Paris: Minuit. (in French)

12. Levinas E. (1981). Otherwise than Being or Beyond Essence. Translated by A. Lingis. Dordrecht-Boston- London: Kluwer Academic Publishers.(in English)

13. Lйvinas E. (1982). De Dieu qui vient а l'idйe [Of God Who Comes to Mind]. Paris: Brochй . (in French) Lйvinas, E. (1988). Autrement que savoir [Otherwise than Knowing]. Paris: Osiris. (in French)

14. Levinas E. (1990). Totalite et infini: essai sur l'extйrioritй [Totality and Infinity: An Essay on Exteriority]. Paris: Le Livre de Poche.(in French)

15. Losskij V.N. (2007). Bogoslovskoje ponjatie chelovecheskoj lichnosti [The Theological Notion of the Human Person], in: Losskij, V.N. Bogovidenie. Mn.: Belorusskij Exarhat-«Harvest», 400-411. (in Russian)

16. Marion J.-L. (1991). God without Being. Translated by Th.A. Carlson. Chicago-London: The University of Chicago Press. (in English)

17. Metzger B.M. (1993). Theories of the Translation Process. Bibliotheca Sacra,150, 140-150. (in English)

18. Patsan V.O. (Archbishop Eulogius of Novomoskovsk) (2017). The Elizabethan Bible Versions at the Background of the Traditionalist Theory of Translation. Від бароко до постмодернізму, ХХІ, 25-37. (in English)

19. Patsan V.O. (Archbishop Eulogius of Novomoskovsk). (2015). Formuvania metaontologichnogo vymiru osobystosti u svjatootetskij triadologii [The Formation ofthe Meta-ontological Dimension of Personhood in Patristic trinitology]. Philosophija I politologija v kontexti suchasnoji kultury, 1(9), 140-159. (in Ukrainian)

20. Philo of Alexandria. (1854-1890). A Treatise on the Life of Moses, that is to say, On the Theology and Prophetic Office of Moses, Book II. in: Philo of Alexandria. The Works of Philo Judaeus [translated from Greek by Ch.D. Yonge]. Vol.m.-I(1)-XLIX. (270). L.: G.Bell & Sons,. (in English)

21. Ricoeur P. (2002). Konflikt interpretatsij [The Conflict of Interpretations]. [per. s frants. I.Vdovyna] M.: Akademicheskij Projekt. (in Russian)

22. Staudigl M. (2016). On Seizing the Source: Toward a Phenomenology of Religious Violence. International Journal of Philosophical Studies, 24:5, 744-782. (in English)

23. Staudigl M., Alvis J.W. (2016). Phenomenology and the Postsecular Turn: Reconsidering the `Return of the Religious'. International Journal of Philosophical Studies, 24:5, 589-599. (in English)

24. Uzlaner D.A. (2011). Vvedenije v postsecularnuju filosopiju [Introduction to the Post-secular Philosophy]. Logos, 3 (82), 3-32. (in Russian)

Размещено на Allbest.ru