Philosophy of the cosmos for a discursive "Thinking Through" of the chronology of the universe

Consider and analysis the scientific "Evolving matter" theory and philosophy of the cosmos as the modern "ideal model" of global sustainable development. A study of the focus of being, as well as its energy of meaningful presence in what is happening.

Рубрика Философия
Вид статья
Язык английский
Дата добавления 27.04.2023
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1. The possibilities to make full use of the material, energy and information resources of the “mother” state of matter.

2. The possibilities to transform the “mother” system in order to create conditions for continuous and non-linear complication of its own structure and functions, i.e., to create the “daughter” system.

It follows from the “Evolving matter” theory that each new state of matter turns into the “mother” system, after about 2 billion years of continuous and non-linear complication. It allows the coming into being of new structures and functions that can be fixed in Dasein- the-One. We called these structures “transitional” states of matter. From a certain set of continuously and non-linearly coming into being transitional states of matter, only one state of matter is fixed, which most effectively use the resources of the “mother” system.

The “daughter” system occupies an “insignificant” place at the scale of the “mother” system. However, despite the fact that the scale of the presence of each new state of matter in an expanding Universe is significantly reduced, its ability to transform the Universe, on the contrary, is increasing. The reason lies in Dasein of a new state of matter. It is concentrated the Dasein's being experience of the previous states of matter, which ensures the openness of the entire account of complexity of Dasein-the-One.

Conclusions

Philosophy of the cosmos actualizes new meanings in the understanding of the evolution of the Universe, which we have designated by a metaphor “Those Who Transform the Universe.” From our point of view, the metaphor fully conveys the meanings of the idea tou agathou as the idea of transforming closedness of what is occurring into disclosedness. It directs philosophy from the macrocosm to the microcosm and returns true significance to it, that is, be a way of life. Philosophy again becomes “the way, the truth and the life.”

It follows from philosophy of the cosmos that Dasein-Intelligent-Matter, which is represented by society on Earth, is one of the five possible states of matter that form the Universe. Another number of states of matter is also allowed.

The meanings of this system are sufficiently expounded in the scientific hypotheses of Vladimir Vernadsky and James Lovelock (Vernadsky, 1975, 1977, 1987; Lovelock, 2010). It is an important part of the whole that forms the kalos Universe, or a regulatory compromise. Dasein-Intelligent-Matter is a force of the cosmic scale, which causes of the expansion Universe along with other powers. Philosophy of the cosmos opens up a new understanding of man as an idea - a man who transforms the Universe. Dasein-IntelligentMatter come into being in certain physical and chemical conditions of a space object in order to subsequently transform it into a starting point for cosmic expansion.

Modern scientific knowledge makes it possible to compare the complication of Dasein- Living-Matter and Dasein-Intelligent-Matter of the Earth and to reveal the following features in their meaningful presence. The energy of Dasein-Living-Matter is solely aimed at the transformation of a cosmic object. Over the last 3 billion years of continuous and non-linear complication on Earth, Dasein-Living-Matter manifested itself primarily as a planetary power, purposefully turning the Earth into a self-regulating system.39 Dasein-IntelligentMatter was formed in Dasein-Living-Matter and is its “daughter” state. To manifest itself as a planetary power, it took only a few million years. During this short period of continuous and non-linear complication (in fact, further ahead, 3 billion years!), the Dasein-IntelligentMatter of the Earth clearly demonstrated its focus on resource development in the Universe. Structurally and functionally, Dasein-Intelligent-Matter was created to intelligible Dasein-the-One. Intelligible the account of complexity of the movement of Sein in Da opens DaseinIntelligent-Matter the resources of the previous states of matter and turns it into cosmic force.

Philosophy of the cosmos discloses that the Earth's noosphere is one of the sets of cosmic noospheres that naturally emerged in one of the “hotbeds” of our Universe. The existence of a certain number of “hotbeds” in a single Universe is allowed, which are at different stages of complication: from several million years to billion years. Given the propensity of Dasein-Intelligent-Matter to migration in the Universe, we can allow a certain influence of highly developed cosmic civilizations on less developed ones, as well as competition and cooperation between them.

The study of the stages of the complication of the Solar System find that complication of Dasein-Intelligent-Matter of the Earth occurs through the competitive struggle:

1. With continuously and non-linearly complicating “mother” system of Living Matter. This means competition between the biosphere and the noosphere for the resources of the “mother” system and the domination on planet Earth.

2. With continuously and non-linearly complicating system of Inert Matter. We mean fixation of Dasein-Intelligent-Matter of the Earth at the scale of the Solar System and the Milky Way.

3. With cosmic noospheres, that is, highly developed systems of Intelligent Matter for space resources.

It follows that Dasein-Intelligent-Matter of the Earth is complicated in the competitive environment of cosmic power. The major competition unfolds not on a planetary scale with the force of nature and in conflicts and wars with each other. It will take place in the cosmos for space resources development and the right to the meaningful presence in complicating the Universe. As space activity increases, Dasein-Intelligent-Matter of the Earth will face with a more rigid, uncompromising, not always equal and safe for itself competition in the cosmos. The real danger for Dasein-Intelligent-Matter of the Earth is beyond the Earth and has an extraterrestrial nature. In the near future, humanity will face those who are already transforming the Universe!

References

1. Bazaluk, Oleg (2016) The Theory of Evolution: From a Space Vacuum to Neural Ensembles and Moving Forward. Newcastle upon Tyne: Cambridge Scholars Publishing.

2. Bazaluk, Oleg (2021) The Philosophy of the Modern Age: The Issue of the Source of Meaningful Presence. Wisdom, Vol. 18, No. 2, 28-36. https://doi.org/10.24234/ wisdom.v18i2.460

3. Cosmos and Soul: Teachings on the Universe and Man in Antiquity and the Middle Ages (Essays and Translations) (2005) Edited by Piama P. Gaidenko and Valery V Petroff. Moscow: Progress-Tradition.

4. Hadot, Pierre (1999) What Is Ancient Philosophy? Moscow: Publishing House of Humanities

5. Hegel, Georg Wilhelm Friedrich (2010) Encyclopedia of the Philosophical Sciences in Basic Outline. Cambridge University Press. Available online: https://academiaanalitica. files.wordpress.com/2016/10/georg-wilhelm-friedrich-hegel-encyclopaedia-of-the- philosophical-sciences-in-basic-outline_-part.pdf

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7. Liddell, Henry George and Robert Scott (1940) A Greek-English Lexicon. Oxford: Clarendon Press.

8. Lovelock, James (2010) The Ages of Gaia: A Biography of Our Living Earth. Oxford University Press.

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13. Plato: In Twelve Volumes, Vol. 9 (1925) Translated by W.R.M. Lamb. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. http://www.perseus. tufts.edu/hopper/text?doc=urn:cts:greekLit:tlg0059.tlg025.perseus-eng1:281a

14. Plato: In Twelve Volumes, Vols. 10 & 11 (1967-1968) Translated by R.G. Bury. Cambridge, MA, Harvard University Press; London, William Heinemann Ltd. 1967 & 1968. Available online: http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0166

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16. Plotinus (1952) The SixEnneads. Translated by Stephen MacKenna and B. S. Page. Chicago: Encyclopaedia Britannica. Available online: http://www.sacred-texts.com/cla/plotenn/ index.htm

17. Safranski, Rьdiger (2005) Heidegger: A Master from Germany and His Time. Moscow: Molodaya Gvardiya.

18. Sheehan, Thomas (2014) Making Sense of Heidegger: A Paradigm Shift. Rowman & Littlefield International.

19. Vernadsky, Vladimir (1975) Philosophical Thoughts of a Naturalist: In 2 book. Book 1: Space and Time in the Animate and Inanimate Nature. Moscow: Nauka.

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21. Vernadsky, Vladimir (1987) Chemical Structure of the Earth's Biosphere and its Surroundings. Moscow: Nauka.

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