Філософська проблематика в рукописних кандидатських творах студентів Київської духовної академії (1819-1924)

Ivanytskyi, V. (1906). Philo of Alexandria (his life and review of literary activities). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1896). VNLU, Kyiv.

Kamenskyi, V. (1908). Relations Between Religion and Philosophy According to Vladimir Soloviov. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1820). VNLU, Kyiv.

Kazymyrovych, R. (1907). The Religious, Philosophical and Social Outlook of Russian Idealists of Recent Time in Comparison with the Outlook of their Opponents. (Statement, Explanation and Criticism). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1948). VNLU, Kyiv.

Kharkov, V. (1902). Can Kant 's Ethics be Considered an Expression of the True Essence of Christian Morality? (To the Question of the Essence of Christian Morality). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1747). VNLU, Kyiv.

Khodzytskyi, V. (1906). Buddha's Teachings about Man and his Attitude to the Christian Teachings about it. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1927). VNLU, Kyiv.

Klitin, М. (1882). Anthropological teaching of St. Gregory of Nyssa. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 853). VNLU, Kyiv.

Kliukovskyi, L. (1886). Moral and Ascetic Doctrine of St. Macarius the Great (Egyptian). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1029). VNLU, Kyiv.

Klonov, I. (1907). Criticism of Nietzscheanism in the Works of Dostoevsky's. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1982). VNLU, Kyiv.

Korotun, V., priest. (1911). Idea of God in Lotze 's Philosophical System. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2153). VNLU, Kyiv.

Korsunovskyi, H. (1893). Analysis of Opinions on the Beginning or Essence of Morality and a Positive Solution of this Issue. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1300). VNLU, Kyiv.

Kostetskyi, F. (1865). The Moral System of Peter Abelard. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 286). VNLU, Kyiv.

Kovalskyi, F. (1904). On the Question of the Relation of Faith to Knowledge: Spinoza's Teaching on the Relationship Between Religion and Philosophy. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1814). VNLU, Kyiv.

Kustov, A. (1907). A Critical Study of the Teachings ofPositivism (Auguste Comte) on the so-called Religion of the Future. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1954). VNLU, Kyiv.

Kyrylovych, O. (1883). Kant's Teaching About Religion. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 931). VNLU, Kyiv.

Lahovskyi, І. (1913). Psychology of St. Augustine of Hippo. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2245). VNLU, Kyiv.

Leontovskyi, V. (1904). Religious and Philosophical Views of G. S. Skovoroda in Connection with the Courses in Philosophy Taught at Kyiv Academy and the Dependence on Them. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1815). VNLU, Kyiv.

Lototskyi, P. (1904). On the Matter of the Relationship Between Faith and Knowledge: the Basis for Solving of this Issue, Consisting in the Writings of V. Soloviov. (A Critical Study). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1817). VNLU, Kyiv.

Maiieranov, O. (1880). Representatives of Slavophilism in Russia. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 814). VNLU, Kyiv.

Malytskyi, Р. (1877). Anselm, Archbishop of Canterbury. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 689). VNLU, Kyiv.

Mateievych, O. (1914). Fechner's Religious and Philosophical Outlook. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2285). VNLU, Kyiv.

Medvediev, O. (1917). The Graduate of Kyiv Academy S. S. Gogotsky as a Philosopher and Professor of Philosophy. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2435). VNLU, Kyiv.

Moralevych, L. (1890). Religious and Philosophical Views of Josephus Flavius. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1189). VNLU, Kyiv.

Moskalevych, M. (1905). The Moral Element in the Sciences of the Old Kiev Academy (Until 1763). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1859). VNLU, Kyiv.

Nikolskyi, M. (1875). The Conscience, the Essence and its Value in the Moral Life of Man. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 635). VNLU, Kyiv.

Nikolskyi, V. (1909). Hartmann 's Attitude Towards Christianity. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2054). VNLU, Kyiv.

Niaha, F. (1906). Religion and Religious Education by J.-J. Russo. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1905). VNLU, Kyiv.

Obraztsov, V. (1914). Question and Statement of the Proof of God's Existence in Russian

Theological and Philosophical Literature. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2291). VNLU, Kyiv.

Olesnytskyi, Ya. (1867). Attitude of Kant's Critical Philosophy towards Christian Theology (A Critical Historical Essay). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 327). VNLU, Kyiv.

Ontlyk, M. (1904). Social Meaning of Christianity According to the Teaching of Dostoevsky. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1819). VNLU, Kyiv.

Paletskyi, V. (1884). Voltaire and his Influence on Russian Literature and Life. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 979). VNLU, Kyiv.

Pereverziev, S. (1904). The Idea of God-Manhood in the Religious and Philosophical System of Vladimir Soloviov. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1820). VNLU, Kyiv.

Pervov, I. (1909). The Problem of Personality and its Value According to Dostoevsky. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2059). VNLU, Kyiv.

Petrov, O. (1906). Christianity and Optimism in Teaching about the Purpose and Meaning of life. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1909). VNLU, Kyiv.

Petrov, P. (1918). Pantheism, its History and Criticism (Spinoza and his doctrine of substance and attributes). [In Russian]. The Institute ofManuscripts (fonds 304, dissertation 2511). VNLU, Kyiv.

Petrov, P., priest. (1902). Faith in the New Testament and Contemporary Moral and Philosophical Views. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1734). VNLU, Kyiv.

Pobiedonostsev, S. (1906). Christian Optimism, its Basis and Meaning. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1910). VNLU, Kyiv.

Ponomarenko, K. (1906). The Question of "Thing-in-Itself " in Kant's Philosophy. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1912). VNLU, Kyiv.

Popov, H. (1907). Christian socialism. (A Historical and Critical Study). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1961). VNLU, Kyiv.

Povedskyi, D. (1915). The Problem of Faith in the Epistemology of V. S. Solovyov. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2355). VNLU, Kyiv.

Psarov, S. (1887). Lactantius Firmyan, his writings and religious and philosophical views. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1088). VNLU, Kyiv.

Rozhdestvenskyi, F. (1907). A Look at the Relationship of Church and State in the Latest Russian Theological and Philosophical Literature (In Connection with the General History of the Issue). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1965). VNLU, Kyiv.

Rozhdestvenskyi, O. (1912). Religious and Philosophical Outlook ofPrince Sergei Trubetskoy (Theological and Philosophical Assessment of this Outlook in Connection with the Explanation of its Foundations and Genesis). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2180). VNLU, Kyiv.

Ryzhkov, M. (1892). The Superiority of Christian Moral Doctrine Over the Morality of Stoic Epictetus (Against Those Bringing Stoicism and Christianity Together). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1272). VNLU, Kyiv.

Serbinov, Р. (1905). Work of St. Augustine of Hippo De Civitate Dei as an Experience in Philosophy of History. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1871). VNLU, Kyiv.

Shebatynskyi, K. (1908). The Comparative Significance of the Religious and National Elements in the Teachings of the Old Slavophiles. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2027). VNLU, Kyiv.

Sokolov, S. (1875). Is the Story of Barlaam and Joasaph the Indians Really the Legendary Biography of Buddha? [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 628). VNLU, Kyiv.

Solntsev, V. (1905). The True Progress of Human Life and History from a Christian Point of View. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1875). VNLU, Kyiv.

Soloviov, D. (1869).Moral Teaching of St. Basil the Great. [In Russian]. The Institute

of Manuscripts (fonds 304, dissertation 447). VNLU, Kyiv.

Stadnytskyi, A. (1884). A Look at the Essence of Evil in Connection with the Analysis of the Hypotheses of its Origins. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 949). VNLU, Kyiv.

Starokadomskyi, M. (1914). Religious and Philosophical Views of L. M. Lopatin. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2305). VNLU, Kyiv.

Svirchevskyi, S. (1861). On the Relationship Between Knowledge and Faith. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 374). VNLU, Kyiv.

Syrniev, S. (1909). Free Will as a Necessary Basis for the Study ofthe Moral Responsibility ofMan. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1997). VNLU, Kyiv.

Totskyi, F. (1915). Teachings of Kozlov and Lopatin on Knowledge and Faith. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2360). VNLU, Kyiv.

Troitskyi, S. (1911). Christian View of Labor and the Natural Principle of its Division in People's Lives. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2175). VNLU, Kyiv.

Tykhvinskyi, І. (1889). Monotheistic Ideas in the Philosophical Teaching of the Pre-Socratic Period. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1171). VNLU, Kyiv.

Travin, В. (1909). Attitude of St. Augustine of Hippo Towards Pagan Philosophy (Especially Neo-Platonism). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2071). VNLU, Kyiv.

Triodin, I. (1907). Worldview of Guyot. (Statement, Explanation and Criticism with Special Attention to Understanding the Question of the Nature and Significance of Religion). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1973). VNLU, Kyiv.

Varlaam (Novhorodskyi), hieromonk. (1907). Ideals, their Origins, Essential Content and Ways of Implementation. (An Experience of Philosophical and Psychological Research). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1944). VNLU, Kyiv.

Velykoslavynskyi, O. (1908). To What Degree Does the Outlook of the Russian Sixties (Mainly Chernyshevsky, Dobrolyubov and Pisarev) Meet the Logical, Ethical and Aesthetic Requirements of the Human Mind and the Religious Demands of the Human Spirit? [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1994). VNLU, Kyiv.

Veselovskyi, O. (1890). Neoplatonism in its Relation to Christianity. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1178). VNLU, Kyiv.

Vlasovskyi, I. (1908)/ View of the Representative of Historical Materialism on the Origins of Christianity Before the Court of Science. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1996). VNLU, Kyiv.

Voinov, I., deacon (1910). The Question of the Origin of Religion in Connection with its Setting among Evolutionists (Ch. Darwin, O. Caspari and G. Spencer). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2085). VNLU, Kyiv.

Vvedenskyi, O. (1887). Presentation and Analysis of the Works of Hartmann Die Religion Des Geistes. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1059). VNLU, Kyiv.

Voznesenskyi, V. (1908). The Idea of Personality in the Worldview of Nikolai Konstantinovich Mikhailovsky. (Experience of Clarification and Criticism of this Worldview from the Point of View of the Christian Teaching about Personality). [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2030). VNLU, Kyiv.

Vyshnevskyi, D. (1895). The History of Kyiv Theological Academy for the First Half of the 18th Century. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1383). VNLU, Kyiv.

Yevfymii [Krestiev], archimandrite. (1882). Teaching on the Origins and Gradual Development of Religion According to Herbert Spencer. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 862). VNLU, Kyiv.

Yevfymii (Sapundzhyiev), hierodeacon. (1908). The Comparative Value of Faith and Reason in the Development of Outlook. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 2000). VNLU, Kyiv.

Yevseiev, V. (1886). Anthropological Teaching of St. Augustine of Hippo. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1030). VNLU, Kyiv.

Vydiakyn, S. (1902). Psychology of St. Gregory of Nyssa. [In Russian]. The Institute of Manuscripts (fonds 304, dissertation 1716). VNLU, Kyiv.

Printed works

Faida, O. V. (2003). Byzantine Studies in the Dissertations of Kyiv Theological Academy Students (1830th - the Beginning of the 20th Century). [In Ukrainian]. Pivdennyi arkhiv, (XXII), 41-44.

Klos, V., protoiierei. (2012). Handwritten Works of Kyiv Theological Academy Graduates, Stored at Fonds 304 Manuscript Institute, V. I. Vernadskyi National Library of Ukraine and The Library of Kyiv Orthodox Theological Academy. [In Ukrainian]. Trudy Kyivskoi dukhovnoi akademii: bohoslovsko-istorychnyi zbirnyk Kyivskoi pravoslanoi bohoslovskoi akademii Ukrainskoi Pravoslavnoi Tserkvy Kyivskoho Patriarkhatu, 10, 99-140.

Klos, V., protoiierei & R. Parii. (2015). Handwritten Works of Kyiv Theological Academy Graduates (1893-1920). [In Ukrainian]. Trudy Kyivskoi dukhovnoi akademii: bohoslovsko-istorychnyi zbirnyk Kyivskoi pravoslanoi bohoslovskoi akademii Ukrainskoi Pravoslavnoi Tserkvy Kyivskoho Patriarkhatu, 15, 203-62.

Kozlovskyi, V. P. (2008). Kant's “paralogisms of pure reason” in the intellectual atmosphere of Kyiv Theological Academy of 19th and early 20th centuries. Filosofska dumka, 6, 59-83.

Krainiaia, O. O. (2009). Thesis Fonds of Kyiv Theological Academy in Manuscript Institute, V. I. Vernadskyi National Library ofUkraine. [In Russian]. TrudyKyivskoidukhovnoi akademii, (11), 164-92.

Lototskyi, O. H. (1966). The Pages of the Past. Ch. 1. [In Ukrainian]. [Saut-Baund-Bruk]: Ukrainian Orthodox Church of the USA.

Nemeth, Th. (2017). Kant in imperial Russia. Cham: Springer International Publishing. https://doi.org/10.1007/978-3-319-52914-1

Nethercott, F. (2019). Russia's Plato: Plato and the Platonic Tradition in Russian Education, Science and Ideology (1840-1930). Abingdon, UK, & New York: Routledge.

https://doi.org/10.4324/9781315182810

Okhrimenko, H. V. (2012). Sources for Studying of the Issue of Concluding the Union of Brest and Controversy about it: on the Basis of Scientific Research of the Representatives of Kyiv Theological Academy. [In Ukrainian]. Naukovi zapysky Natsionalnoho universytetu «Ostrozka akad- emiia»: Istorychne relihiieznavstvo, (6), 231-240.

Pevnytskyi, V. (1911). My Memories. ІІ. Student Years. [In Russian]. Kyiv: Tip. Universiteta St. Vla- dimira.

Rules (1889). Rules for the Review of Works Submitted for the Acquisition of Academic Degrees. [In Russian]. In Extract from the Minutes of the Council of Kyiv Theological Academy for the 18881889 school year (pp. 176-183). Kyiv: Tip. G. T. Korchak-Novitskogo.

Statute of 1884 year. (1887). Theological Academies Statute, Highest Approved April 20, 1884. [In Russian]. In The Complete Collection of Laws of Russian Empire. Third Collection. Vol. IV. (pp. 232-243). St. Petersburg: Gosudarstvennaia tipografiia.

Tkachuk, M. L. (2001). Kant Studies in Kyiv Academic Philosophy of 19th and early 20th centuries. [In Ukrainian]. Collegium (11), 103-19.

Tkachuk, M. L. (2002). How History of Philosophy was Studied at Kyiv Theological Academy of the 19th - the Beginning of the 20th Century. Mahisterium. Istorykofilosofski studii, (9), 35-51.

Tkachuk, M. L. (2011). Philosophy in Kyiv Theological Academy: the educational aspect. [In Ukrainian]. In M. L. Tkachuk (Ed.) Philosophical Education in Ukraine: History and Modernity (pp. 66-94). Kyiv: Ahrar Media Hrup.

Tkachuk, M. L. (2019). Handwritten Candidate's Works by Students of Kyiv Theological Academy: Problems of Research. [In Ukrainian]. In М. L. Tkachuk (Ed.), Philosophical and Theological Heritage of Kyiv Theological Academy: Experience of Archeographic and Bibliographic Studies (pp. 4-22). Kyiv: Publishing house “Kyiv-Mohyla Academy”.

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